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Dengan berpegang pada dua dasar teologis tersebut, Ja’far menyatakan bahwa orang-orang Islam dilarang setia dan memiliki loyalitas dengan orang kafir baik dari kalangan Yahudi maupun Kristen ataupun dari yang lainnya. Secara batin seorang muslim dilarang keras membangun hubungan kesetiaan dengan non-muslim, lebih-lebih dalam konteks memilih kepemimpinan.[nine]
Remnants of the former Republic in the South Moluccas (RMS) located in the Netherlands had been actively associated with this movement. A key element of their program was to wage war on Muslims in People provinces so as to push them to other parts. It had been, he claimed, a system for 'spiritual cleaning'. When pressed on what proof there was to assist this, he referred to your testimony of Christians who were being 'faithful to Indonesia' who experienced leaked files detailing the Protestant church buildings' ideas.
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Laskar Jihad would endure just two more a long time just after this short article was revealed. In late September 2002, FKAWJ leaders met to debate the way forward for the organisation. Funding experienced declined sharply because Megawati Sukarnoputri changed Abdurrahman Wahid as president in July of that 12 months, forcing many laskar to go away the ‘battlefields’ of Maluku and Poso and return property. What's more, Laskar Jihad had attracted countrywide and international controversy about the stoning to Dying of 1 of its members who admitted to an adulterous partnership using an Ambonese girl. Ja’far was arrested through the law enforcement for his role within the stoning but was afterwards launched at no cost.
Thalib memandang bahwa kepemimpinan sebuah pemerintahan merupakan bagian dari syari’at Islam yang harus ditegakkan karena merupakan bagian dari as-siyasah asy-syar'iyyah. Dalam pandangannya tersebut, Ja’significantly berpegang pada dua kriteria pemimpin berdasarkan Al-Qur’an dan hadis. Sumber Al-Qur’an yang dijadikan sandaran oleh Thalib adalah QS. al-Maidah ayat 51, sedangkan kriteria seorang pemimpin negara berdasarkan hadis yang diriwayatkan oleh Ummu Hushain.
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By these signifies, spiritual minorities and nominal Muslims have already been able to ‘thwart the appliance of Islamic regulation’ in Indonesia. In a genuine Islamic Modern society, it is God’s legislation rather than the will on the people that is certainly supreme. FKAWJ requires democracy to be replaced by council of gurus (ahlu halli wal aqdi) dominated by Islamic Students who will be realized in Islamic regulation; the council would have the facility to appoint the head of condition and Command authorities plan.
FKAWJ is controlled by a sixty-member board of patrons (dewan pembina), of which Ja’considerably is chairman. Most board users are leaders of salafi pesantren or popular preachers and it is their followers who sort the Main with the Laskar Jihad.
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In interviews before from the yr he and his lieutenants have boasted of their partnership with TNI. In one interview, Ja’far claimed to possess a hotline to TNI commander Admiral Widodo
By way of example, Ja’considerably states that neither Nahdlatul Ulama nor Muhammadiyah can declare being truly ahlus sunnah wal jamaah since they have deviated from your Qur’an and illustration of the Prophet Muhammad and possess doctrines that happen to be corrupted by non-Islamic resources.
FKAWJ also rejects democracy as 'incompatible with Islam' and refuses to aid any political get together, such as the extra Islamist events. In line with Ja'much, 'in democracy, folks who Will not have an understanding of nearly anything, and they are the majority, elect their leaders with no educated criteria at all. They only elect the ones that provide them with revenue or say what they want to hear.